Комментарий к Диврей ха-ямим Б 35:20
אַחֲרֵ֣י כָל־זֹ֗את אֲשֶׁ֨ר הֵכִ֤ין יֹֽאשִׁיָּ֙הוּ֙ אֶת־הַבַּ֔יִת עָלָ֞ה נְכ֧וֹ מֶֽלֶךְ־מִצְרַ֛יִם לְהִלָּחֵ֥ם בְּכַרְכְּמִ֖ישׁ עַל־פְּרָ֑ת וַיֵּצֵ֥א לִקְרָאת֖וֹ יֹאשִׁיָּֽהוּ׃
После всего этого, когда Иосия приготовил храм, Неко, царь Египта, пошел сражаться против Кархемиса Евфратом; Иосия вышел против него.
Rashi on II Chronicles
After all this, that Josiah had prepared the Temple, Neco, the king of Egypt, went up Scripture decries and laments Josiah, for a miracle was not performed for him as it had been for Hezekiah, about whom it is written (32:1): “After these deeds of integrity, Sennacherib the king of Assyria came” upon Hezekiah, and a miracle was performed for him.
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Rashi on II Chronicles
went up to wage war in Carchemish on the Euphrates against the king of Assyria. So it is written in (II) Kings (23:29), and he wished to pass to him through the land of Israel, and Pharaoh Neco could not go to him by the way of the Euphrates River unless he were to pass through Israel, for Egypt is south of the land of Israel, and the Euphrates River is north of the land of Israel.
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Rashi on II Chronicles
went forth toward him for he interpreted (Lev. 26:6): “and a sword will not pass through your land” to mean that even peaceful armies passing through the land [to attack other countries] should not pass through your land, but he was unaware of “the sin of the scorners of the generation, who arose to set up [idolatrous symbols] behind the door,” [i.e., he did not know that his generation found but little favor in God’s eyes], as is explained in Tractate Taanith (22b)
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